Tuesday, June 24, 2008
A New Type of Cultural Immersion
Sunday, June 8, 2008
I Have the Only Women's Voice in My Family
It shocked my father and the women in my family to hear me speak up and say that is unacceptable and wrong to undervalue and discriminate against a person based on their gender. Furthermore, that I personally believe that women are the superior gender (but that was just a personal opinion).
My father reassured me that he was right and that "man-to-man" I just to need see this from a man's point of view. That nearly sent me off the edge. I cordially responded in Spanish, "No Dad, that's the problem. We need to start looking at these issues from a gender neutral perspective, because if we continue to allow patriarchy to dictate our society, we will only be moving backwards. And with respect towards you as my father, please respectfully never talk to me 'man-to-man.'"
I then began to have to rebut misconceptions and really insults that he had about women: women being weak, not as intelligent, too soft, etc. All my responses had support and I sincerely wanted everyone to understand that it is not okay to continue undervaluing women and setting them in a category that makes them "less than."
It got me thinking that patriarchy tends to still dictate many communities, including Latin and Hispanic America. Many of the women in my family still stay at home to care for the children, clean up, and cook for their husbands. I have no objection to women who make the decision to be homemakers, but most of the women in family that do this, do it against their own will. All too often, Latina women are not given a voice. They accept this out this out of tradition and out of fear.
I join along with other Latina and Hispanic women that have began the feminist movement within Latin and Hispanic America. Women like Sor Juana de la Cruz, Gloria Anzaldua, and Ana Nieto Gomez. I leave you with a poem in Spanish by Sor Juana de la Cruz, "Las Redondillas":
Hombres necios que acusáis
a la mujer sin razón,
sin ver que sois la ocasión
de lo mismo que culpáis.
Si con ansia sin igual
solicitáis su desdén,
¿por qué queréis que obren bien
si las incitáis al mal?
Combatís su resistencia
y luego, con gravedad,
decís que fue liviandad
lo que hizo la diligencia.
Parecer quiere el denuedo
de vuestro parecer loco,
al niño que pone el coco
y luego le tiene miedo.
Queréis, con presunción necia,
hallar a la que buscáis
para, pretendida, Tais;
en la posesión, Lucrecia.
¿Qué humor puede ser más raro
que el que, falto de consejo,
él mismo empaña el espejo
y siente que no esté claro?
Con el favor y el desdén
tenéis condición igual:
quejándoos si os tratan mal;
burlándoos, si os quieren bien.
Opinión ninguna gana,
pues la que más se recata,
si no os admite, es ingrata,
y si os admite, es liviana.
Siempre tan necios andáis,
que, con desigual nivel,
a una culpáis por cruel
a otra por fácil culpáis.
¿Pues cómo ha de estar templada
la que vuestro amor pretende,
si la que es ingrata ofende
y la que es fácil enfada?
Mas entre el enfado y la pena
que vuestro gusto refiere,
bien haya la que no os quiere,
y quejaos enhorabuena.
Dan vuestras amantes penas
a sus libertades alas,
y después de hacerlas malas
las queréis hallar muy buenas.
¿Cuál mayor culpa ha tenido
en una pasión errada:
la que cae de rogada
o el que ruega de caído?
¿O cuál es más de culpar
aunque cualquiera mal haga:
la que peca por la paga
o el que paga por pecar?
¿Pues para qué os espantáis
de la culpa que tenéis?
Queredlas cual las hacéis
o hacedlas cual las buscáis.
Dejad de solicitar,
y después, con más razón,
acusaréis de afición
de la que os fuere a rogar.
Bien con muchas armas fundo
que lidia vuestra arrogancia,
pues en promesas e instancia
juntáis diablo, carne y mundo.
Saturday, May 31, 2008
Monday, May 19, 2008
Beyond Masculinity
- Qwo-Li Driskill’s “Shaking Our Shells: Cherokee Two-Spirits Rebalancing Our World”: A poetic plea for Native American Two-Spirit peoples to search for their histories and become leaders in their communities
- Brian Lobel’s “Penis. Vagina. Penetration. The End”: A hilarious and moving recounting of the author’s quest to lose his virginity to a woman before a surgery to remove a cancerous tumor that threatens to leave him unable to ejaculate ever again
- Rob Day-Walker, “Jesus of San Francisco: Can Jesus be a Resource for Queer Masculinities?: A careful dissection of Biblical scripture, set against his own experiences as a Christian gay man, in search of a Jesus that is feminist and decidedly queer
- Daniel Solís y Martínez’s “Mestiza/o Gender: Notes Towards a Transformative Masculinity”: A brilliant attempt to understand how to build a queer identity that incorporates both his Latino/a heritage and Western ideas about homosexuality
Beyond Masculinity isn’t your traditional anthology. Readers become listeners when they subscribe on iTunes and download essays recorded as podcasts. Built using blogging software, anyone can log on anywhere in the world and comment directly on the essays. In short, not only does this project break topical ground, but it also explores the potential power of the Internet to provide new tools for sparking smart dialogue on sexuality and gender.
